Window to an Ancient Culture

Window to an Ancient Culture

To begin our exploration of Chinese characters, it is useful to recognize that Chinese characters present a window to the culture of ancient China. It is also true that English words present a window to the ancient culture in which English arose.

Most students of English, including children in English-speaking schools, do not approach the study of English words in this way. Most students of Chinese, including children in Chinese schools, do not approach the study of Chinese words in this way either.

Unlike the English writing system, the Chinese writing system provides for us pictures, which provide us with a very powerful way to look through this window into the ancient culture that gave rise to it.

Most people do not learn that Chinese characters arose from pictures. Anyway, in most modern characters, the pictures are not easy to interpret due to the stylizing and standardization that has changed them over the past few thousand years. However, if we can learn to recognize the pictures within the pictographs, the insights that are exposed to us are incredible. The pictures on which the characters are based lie just below the surface for thousands of characters. These insights enable greater understanding of the characters, and simplified learning and recall. It also makes learning Chinese and Chinese characters much more fun and meaningful.

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The Dao (as it relates to Sentence 2)

The Dao (as it relates to Sentence 2)

Today, I introduce the nature of the Dao, and discuss how it relates to Sentence 2.

Since the Dao is so important to the Art of War, it is important to understand it. The notion that the Dao somehow relates to morality is mistaken. The Dao is about the nature of the world, and relating it to morality is but one context in which to apply the Dao.

Here, I introduce what are the 5 elements, or stages, of the Dao.

These will be covered in much more detail as I expand the part of this blog on the Nature of the Dao.

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The Dao

The Dao

I am now going to begin my discussion of the Chinese model of nature known as the Dao.

The Dao is a model of nature that explores and explains the structure of the world as reflected through the grammar of the Chinese language.

The Dao is analogous to science and religion, which are 2 models of nature that explore and explain the structure of the world as reflected through the grammar of the English language.

English is a subdivided language, and the grammar of English reflects 2 completely different and seemingly completely incompatible models of nature. Chinese is a unified language, and the grammar of language reflects only 1, unified model of nature.

The goal of each of these models, religion, science,and the Dao, is to enable speakers of these languages to understand the nature of the world, and to become aware of relationships that exist in nature.

An exploration of the Dao, as we will do here, will not only help us to understand the beauty inherent within this model of nature, but it will also help us to understand English models of nature, science and religion, much more deeply. It will help us to expand our context of understanding, from the context of a single language group, the group that includes English, to a broader group that includes Chinese. Ultimately, we can broaden our context to include other representative languages of our species, and by understanding the similarities and differences in models of nature constructed by the various members of our entire species, as reflected through the grammars of the languages that our species has evolved to speak, we can come to understand ourselves at a much deeper level.

In this section of the blog, I will begin by presenting some background concepts that we can consider in order to set the stage for recognizing where our current understanding is now and the nature of the understanding that we hope to evolve to with a greater understanding of the Dao. We will examine and make explicit some of our current Western understandings that we take for granted, so that we can recognize the differences with the Chinese model when we encounter them. And then we will discuss the Dao, and see that although it is quite different from science or religion, it is quite profound and makes a lot of sense when examined in the isolated context of itself and the grammar of the Chinese language.

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